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The spirits, in turn, speak coherently. They educate, teach, heal and give advice generally based on common sense. They are intended to counterbalance an evil spell or liberate people from its effects with the help of spiritual forces capable of acting against enemies or evildoers. During these events, spirits might be irreverent, complain about life, make sexual innuendos, menace people threats or behave vindictively.
What other Brazilian cults reject comes in evidence during these festivals. I shall succinctly describe a ceremony dedicated to Pombagira, a female spirit.
She thus resorted to the Pombagira of a mother-of-saint known for her powers with spirits of the left. In a significant coincidence, this mother-of-saint had also been recently abandoned by her lover.
During these preliminaries, before the spirits manifested themselves, figures of hate and violence, of love and peace, appeared in equal measure. As the ceremony unfolded however, the field of violence was no longer tied to the moralizing, ethical principles associated with dominant forms of religiosity.
A new field for expressing body-mind experience opened as violence came into its own. Seu Tranca Rua Mr. It is midnight. I wish good night to those who are of good night; I wish good day to those who are of good day. He does his trick wherever he wants. When adopting a protective stance to ward off evil from an enemy, he is Tranca Rua Streetblocker. In other words, we see as our protector what our enemies see as a devil who pursues them.